The World Heritage Committee inscribed two cultural sites in Italy, Islamic Republic of Iran, Spain, India, Denmark, Japan, Germany, Kenya, Oman and Saudi Arabia on the World Heritage List.

The new World Heritage sites are:

Ivrea, industrial city of the 20th century (Italy) –

The industrial city of Ivrea is located in the Piedmont region and developed as the testing ground for Olivetti, manufacturer of typewriters, mechanical calculators and office computers. It comprises a large factory and buildings designed to serve the administration and social services, as well as residential units. Designed by leading Italian urban planners and architects, mostly between 1930 and the 1960s, this architectural ensemble reflects the ideas of the Community Movement (Movimento Comunità). A model social project, Ivrea expresses a modern vision of the relationship between industrial production and architecture.

Caliphate City of Medina Azahara (Spain) –

The Caliphate city of Medina Azahara is an archaeological site of a city built in the mid-10th century CE by the Umayyad dynasty as the seat of the Caliphate of Cordoba. After prospering for several years, it was laid to waste during the civil war that put an end to the Caliphate in 1009-10. The remains of the city were forgotten for almost 1,000 years until their rediscovery in the early 20th century. This complete urban ensemble features infrastructure such as roads, bridges, water systems, buildings, decorative elements and everyday objects. It provides in-depth knowledge of the now vanished Western Islamic civilization of Al-Andalus, at the height of its splendour.

Aasivissuit-Nipisat, Inuit Hunting Ground between Ice and Sea (Denmark) –

Located inside the Arctic Circle in the central part of West Greenland, the site contains the remains of 4,200 years of human history. It is a cultural landscape which bears witness to its creators’ hunting of land and sea animals, seasonal migrations and a rich and well-preserved tangible and intangible cultural heritage linked to climate, navigation and medicine. The features of the site include large winter houses and evidence of caribou hunting, as well as archaeological sites from Paleo-Inuit and Inuit cultures. The cultural landscape includes seven key localities, from Nipisat in the west to Aasivissuit, near the ice-cap in the east. It bears testimony to the resilience of the human cultures of the region and their traditions of seasonal migration.

Archaeological Border Complex of Hedeby and the Danevirke (Germany) –

The archaeological site of Hedeby consists of the remains of an emporium – or trading town - containing traces of roads, buildings, cemeteries and a harbour dating back to the 1st and early 2nd millennia CE. It is enclosed by part of the Danevirke, a line of fortification crossing the Schleswig isthmus, which separates the Jutland Peninsula from the rest of the European mainland. Because of its unique situation between the Frankish Empire of the South and the Danish Kingdom in the North, Hedeby became a trading hub between continental Europe and Scandinavia and between the North Sea and the Baltic Sea. Because of its rich and well preserved archaeological material, it has become a key site for the interpretation of economic, social and historical developments in Europe during the Viking age.

Thimlich Ohinga archeological site (Kenya) –

Situated north-west of the town of Migori, in the Lake Victoria region, this dry-stone walled settlement was probably built in the 16th century CE. The Ohinga (i.e. settlement) seems to have served as a fort for communities and livestock, but also defined social entities and relationships linked to lineage. Thimlich Ohinga is the largest and best preserved of these traditional enclosures. It is an exceptional example of the tradition of massive dry-stone walled enclosures, typical of the first pastoral communities in the Lake Victoria Basin, which persisted until the mid-20th century.

Ancient City of Qalhat (Oman) –

The site, which is located on the east coast of the Sultanate of Oman, includes the ancient city of Qalhat, surrounded by inner and outer walls, as well as areas beyond the ramparts where necropolises are located. The city developed as a major port on the east coast of Arabia between the 11th and 15th centuries CE, during the reign of the Hormuz princes. Today it bears unique archaeological testimony to the trade links between the east coast of Arabia, East Africa, India, China and South-east Asia.

Al-Ahsa Oasis, an Evolving Cultural Landscape (Saudi Arabia) –

In the eastern Arabian Peninsula, the Al-Ahsa Oasis is a serial property comprising gardens, canals, springs, wells, a drainage lake, as well as historical buildings, urban fabric and archaeological sites. They represent traces of continued human settlement in the Gulf region from the Neolithic to the present, as can be seen from remaining historic fortresses, mosques, wells, canals and other water management systems. With its 2.5 million date palms, it is the largest oasis in the world. Al-Ahsa is also a unique geocultural landscape and an exceptional example of human interaction with the environment.

Victorian Gothic and Art Deco Ensemble of Mumbai (India) –

Having become a global trading centre, the city of Mumbai implemented an ambitious urban planning project in the second half of the 19th century. It led to the construction of ensembles of public buildings bordering the Oval Maidan open space, first in the Victorian Neo-Gothic style and then, in the early 20th century, in the Art Deco idiom. The Victorian ensemble includes Indian elements suited to the climate, including balconies and verandas. The Art Deco edifices, with their cinemas and residential buildings, blend Indian design with Art Deco imagery, creating a unique style that has been described as Indo-Deco. These two ensembles bear testimony to the phases of modernization that Mumbai has undergone in the course of the 19th and 20th centuries.

Sassanid Archaeological Landscape of Fars region (Islamic Republic of Iran) –

Eight archaeological sites situated in three geographical parts in the southeast of Fars Province: Firuzabad, Bishapur and Sarvestan. These fortified structures, palaces, and city plans date back to the earliest and latest times of the Sassanian Empire, which stretched across the region from 224 to 658 CE. Among these sites is the capital built by the founder of the dynasty, Ardashir Papakan, as well as a city and architectural structures of his successor, Shapur I. The archaeologic landscape reflects the optimized utilization of natural topography and bears witness to the influence of Achaemenid and Parthian cultural traditions and of Roman art, which had a significant impact on the architecture and artistic styles of the Islamic era.

Hidden Christian Sites in the Nagasaki Region (Japan) –

Located in the north-western part of Kyushu island, the 12 components of the site consist of ten villages, Hara Castle and a cathedral, built between the 16th and 19th centuries. Together they reflect the earliest activities of Christian missionaries and settlers in Japan – the phase of encounter, followed by times of prohibition and persecution of the Christian faith and the final phase of the revitalization of Christian communities after the lifting of prohibition in 1873. These sites bear unique testimony to a cultural tradition nurtured by hidden Christians in the Nagasaki region who secretly transmitted their faith during the period of prohibition from the 17th to the 19th century.

Sansa, Buddhist Mountain Monasteries in Korea (Republic of Korea) –

The Sansa are Buddhist mountain monasteries located throughout the southern provinces of the Korean Peninsula. The spatial arrangement of the seven temples that comprise the site, established from the 7th to 9thcenturies, present common characteristics that are specific to Korea – the “madang” (open courtyard) flanked by four buildings (Buddha Hall, pavilion, lecture hall and dormitory). They contain a large number of individually remarkable structures, objects, documents and shrines. These mountain monasteries are sacred places, which have survived as living centres of faith and daily religious practice to the present.